In today’s divided America, few books have captured the complex relationship between evangelical Christianity and political power as thoroughly as Tim Alberta’s “The Kingdom, the Power, and the Glory.” As a journalist raised within the evangelical tradition, Alberta provides a unique insider-outsider perspective on how American Christianity has become increasingly entangled with right-wing politics. This meticulously researched work, published in December 2023, examines the transformation of evangelical churches from spiritual communities to political battlegrounds, particularly during and after the Trump presidency. Through extensive interviews, personal experiences, and historical analysis, Alberta documents the concerning shift of focus from spiritual matters to temporal political battles among many American Christians, raising profound questions about the future of the faith and its role in American society.
What Is “The Kingdom, the Power, and the Glory” About?
“The Kingdom, the Power, and the Glory” is fundamentally about the troubling fusion of evangelical Christianity with right-wing politics in America and how this merger has transformed the church’s primary mission. The book examines how many American Christians have replaced the biblical command to seek first God’s kingdom with a pursuit of worldly political power and influence. Through meticulous reporting, Alberta documents how this shift has fractured congregations, disillusioned young believers, and potentially compromised the gospel message itself.
Alberta’s narrative weaves together several interconnected threads: the historical development of the Christian right, the pivotal role of Donald Trump’s presidency in exposing church divisions, the pandemic’s acceleration of polarization, and the personal testimonies of pastors struggling to lead congregations increasingly defined by political rather than theological identities. His analysis spans from megachurches to small rural congregations across America, providing both a broad overview and intimate portraits of faith communities in crisis.
This book serves as both a warning and a lament from someone deeply invested in evangelical Christianity’s future, making it essential reading for anyone seeking to understand the current religious-political landscape in America. Alberta’s work challenges believers to reconsider whether their political affiliations have superseded their spiritual commitments and what this means for the church’s witness in contemporary society.
Key Themes and Messages in the Book
The Politicization of American Christianity
The central theme of Alberta’s work is how American Christianity, particularly its evangelical branch, has become increasingly defined by political allegiances rather than theological convictions. Alberta documents how churches that once focused primarily on spiritual formation, biblical teaching, and community service have transformed into spaces where political identity often trumps religious identity.
This shift manifests in various ways: pastors feeling pressure to endorse political candidates from the pulpit, congregants leaving churches over political disagreements rather than theological ones, and Christian media becoming indistinguishable from conservative political media. Alberta provides numerous examples of churches where members now identify more strongly as conservatives or Republicans than as followers of Jesus, demonstrating how political tribalism has infiltrated sacred spaces.
The book traces this development through pivotal moments in recent history, from the moral majority movement of the 1980s to the culture wars of the 1990s, but places special emphasis on the Trump era as a catalyst that accelerated and exposed these divisions. Alberta argues that the eager embrace of Trump by many evangelical leaders, despite his personal behavior and character contradicting traditional Christian values, revealed that political power had become more important than moral consistency for many believers.
The Trump Effect on American Christianity
Donald Trump’s presidency serves as a central case study in Alberta’s examination of faith and politics. Alberta details how Trump, despite his personal life and behavior being at odds with evangelical teachings, received unprecedented support from white evangelical Christians. This support, Alberta argues, represented a pivotal moment where many Christians explicitly prioritized political outcomes over character concerns.
The book explores how Trump’s presidency created a litmus test in many churches, with support for or opposition to the president becoming a defining marker of belonging. Alberta shares numerous accounts of pastors who faced backlash, including job loss, for either criticizing Trump or merely refusing to endorse him. Simultaneously, he documents the minority of evangelical leaders who resisted the Trump wave and faced ostracization within their communities as a result.
Alberta doesn’t simply criticize Trump supporters but seeks to understand their perspective, acknowledging legitimate concerns about religious liberty, abortion, and cultural shifts that motivated many Christians to support Trump despite reservations. However, he consistently returns to the question of whether gaining temporary political advantages was worth the damage to Christian witness and the church’s moral authority.
Church Division and Leadership Challenges
One of the most powerful aspects of Alberta’s reporting is his documentation of how political polarization has torn apart church communities. Through interviews with dozens of pastors across denominations and regions, Alberta reveals the impossible position many church leaders find themselves in—trying to maintain unity while congregants increasingly demand political alignment.
The book contains numerous heartbreaking accounts of long-established congregations splitting over politics, lifelong relationships fractured by partisan disagreements, and pastors facing impossible choices between speaking prophetically and maintaining their positions. Alberta shares stories of ministers who received death threats for preaching on racial reconciliation, congregants who left churches because pastors wouldn’t explicitly support Trump, and others who departed because their pastors did support him.
Alberta is particularly concerned with how these divisions affect pastoral authority and biblical teaching. He documents instances where congregants reject clear biblical teachings on loving enemies, welcoming strangers, or caring for the poor when these principles conflict with their political ideologies. This phenomenon leads to what Alberta calls “a cafeteria Christianity” where political affiliation determines which biblical teachings believers accept or reject.
The Future of American Christianity
Looking toward the future, Alberta’s assessment is mixed. He identifies concerning trends that threaten the vitality and witness of American Christianity: declining church attendance, especially among younger generations disillusioned by the church’s political entanglements; increasing biblical illiteracy as political commentary replaces scriptural teaching; and the church’s diminished moral authority in broader culture.
However, Alberta also finds reasons for hope. He profiles churches that have maintained unity despite political differences by emphasizing gospel centrality. He highlights emerging leaders who are modeling a different approach to cultural engagement—one that is principled but not partisan, engaged but not captured by either political party. He shares stories of communities that have weathered political storms by recommitting to Jesus’s teachings about loving God and neighbor.
Alberta concludes that American Christianity stands at a crossroads, with its future influence and vitality dependent on whether believers choose to prioritize the kingdom of God over earthly kingdoms and political power. His final message is both a warning about continued politicization and an invitation to return to the core teachings of Jesus.
The Author’s Background and Perspective
Tim Alberta brings a unique perspective to this examination of American Christianity. As the son of an evangelical pastor who himself grew up deeply embedded in evangelical culture, Alberta understands the community from the inside. Simultaneously, as a political journalist who has covered Washington politics for publications like National Review, Politico, and The Atlantic, he brings analytical skills and broader context to his observations.
This dual identity as both insider and observer allows Alberta to critique evangelicalism with both empathy and clarity. He understands the theological frameworks, cultural pressures, and historical contexts that have shaped evangelical political engagement. At the same time, he can identify contradictions and concerning trends that insiders might miss or minimize.
Throughout the book, Alberta is transparent about his own journey and struggles with the evangelical church’s political turn. He shares personal stories about his father’s ministry, his own faith journey, and his wrestling with how to remain faithful to Christian teachings while navigating complex political realities. This personal dimension adds emotional depth to what could otherwise be a purely analytical account.
Alberta’s approach is fundamentally journalistic rather than theological or partisan. He lets his subjects speak for themselves through extensive interviews, refrains from easy generalizations, and acknowledges complexity when it exists. While his own concerns about Christianity’s political captivity are clear, he treats those with whom he disagrees respectfully and seeks to understand their perspective rather than simply dismissing it.
How Does Alberta Structure His Argument?
Alberta structures his argument through a careful blend of historical analysis, contemporary reporting, and personal reflection. Rather than organizing the book chronologically, he develops his thesis thematically, exploring different facets of Christianity’s political entanglement through specific case studies and examples.
The book begins with an introduction that frames the central problem: the church’s drift from spiritual to political priorities. Alberta then explores various manifestations of this problem across different contexts: megachurches and small rural congregations, conservative and progressive communities, traditional and contemporary worship styles. This approach allows readers to see how the same fundamental challenge plays out differently in various settings.
Throughout the narrative, Alberta balances macro-analysis with micro-stories. He examines broad cultural trends and historical developments while also focusing on individual congregations, pastors, and believers. This approach humanizes what could otherwise be an abstract discussion, helping readers understand the real-world implications of the shifts he describes.
Alberta employs a journalistic narrative style that combines reporting with thoughtful analysis. Each chapter typically begins with a specific story or profile that illustrates the theme being explored, then broadens to connect that story to larger patterns and concerns. This structure makes complex ideas accessible and keeps readers engaged through compelling storytelling.
The writing maintains a consistent tone of concerned engagement rather than detached criticism. Alberta clearly loves the church and writes as someone invested in its health and future, even as he identifies troubling developments. This perspective gives his critique moral authority that a purely external analysis might lack.
Key Stories and Examples Used
David French and the Cost of Conservative Dissent
One of the most powerful narratives in the book follows David French, a conservative evangelical attorney and writer who faced intense backlash for his criticisms of Donald Trump. Alberta documents how French, despite his long history of defending religious liberty and conservative causes, became labeled a “traitor” by many fellow evangelicals simply for maintaining consistent moral standards in his evaluation of Trump.
Alberta details the harassment French and his family endured, including death threats and racist attacks (French has an adopted daughter from Ethiopia). This story powerfully illustrates how political tribalism has superseded principle for many Christians—French’s conservative credentials and decades of service to evangelical causes meant nothing once he broke ranks politically.
The French narrative also highlights the phenomenon of “selective morality” that Alberta identifies throughout the book. Many of the same Christians who had previously emphasized character in leadership during the Clinton years were willing to dismiss or minimize similar concerns about Trump, revealing that partisan advantage had become more important than consistent ethical standards.
Pastor Shades of Phoenix and the Racial Divide
Another compelling case study follows “Pastor Shades” (a pseudonym), a Black pastor who leads a multiethnic congregation in Phoenix. Alberta chronicles how this pastor faced an exodus of white congregants and donors after preaching on racial reconciliation in the wake of George Floyd’s murder.
Despite carefully grounding his messages in scripture and avoiding explicit political statements, Pastor Shades saw his congregation divide along racial lines. White members accused him of becoming “political” or “woke” for addressing racism, while Black members found his messages biblically sound and necessary. This story powerfully illustrates how even biblical teachings become rejected when they challenge political identities.
The narrative also reveals how media consumption shapes religious interpretation. Alberta documents how many white Christians who left had their understanding of racial issues primarily formed by conservative media rather than scripture or relationships with people of color in their congregation. This phenomenon of media replacing scripture as an interpretive authority appears repeatedly throughout the book.
The Pandemic as a Breaking Point
Alberta devotes significant attention to how the COVID-19 pandemic accelerated church divisions over politics. He chronicles multiple congregations where mask requirements, gathering restrictions, and vaccination became volatile points of conflict that split formerly united communities.
One particularly striking example follows a pastor in Michigan whose church imploded over his cautious approach to reopening during the pandemic. Despite this pastor’s conservative theological and even political leanings, his decision to follow public health guidelines was interpreted by many congregants as evidence of liberal capitulation. Alberta shows how public health measures became impossibly politicized, forcing pastors into no-win situations.
This pandemic material illustrates Alberta’s larger argument about how political identity has become primary for many Christians. Health practices that would have been viewed as prudential matters in previous eras became tests of political loyalty, with many believers more willing to listen to political figures than to their own pastors on questions of community safety and care.
Young Christians and the Exodus
Throughout the book, Alberta gives special attention to how Christianity’s political entanglement is affecting younger generations. He shares multiple stories of young people raised in evangelical homes who have become disillusioned with the faith due to the political behaviors they’ve witnessed in their churches.
One especially poignant narrative follows a pastor’s son who abandoned his faith after watching his father’s congregation embrace Trump and exhibit behaviors that contradicted the gospel teachings he had been raised on. Alberta collects similar stories from across the country, documenting a generation questioning whether American Christianity has anything to do with the Jesus they read about in the Gospels.
These accounts of young Christian disillusionment provide some of the book’s most sobering moments. Alberta connects these individual stories to statistical evidence of declining church attendance and religious affiliation among younger Americans, suggesting that the political captivity of the church may be driving away the very generation needed for its future vitality.
Alberta’s Writing Style and Approach
Alberta’s writing style blends journalistic precision with narrative storytelling. He has a reporter’s eye for telling details and a novelist’s ability to craft compelling characters and scenes. This combination makes complex sociological and religious developments accessible to general readers while maintaining intellectual depth.
The prose is clear and direct, avoiding both academic jargon and overly simplified explanations. Alberta defines theological terms when necessary and provides historical context for religious movements, making the book accessible to readers regardless of their familiarity with evangelical Christianity.
Alberta’s approach is characterized by fairness and nuance. Even when critiquing positions or behaviors he finds concerning, he presents opposing viewpoints accurately and seeks to understand the motivations behind them. He avoids caricaturing those with whom he disagrees, instead letting them speak in their own words through extensive direct quotations.
Notably, Alberta maintains journalistic distance while also acknowledging his own position and experiences. He doesn’t pretend to be a completely neutral observer—his concern for the church’s witness and integrity is evident throughout—but he approaches his subject with the rigor and evidence-gathering of a professional journalist rather than the predetermined conclusions of an advocate.
This balanced approach has earned praise from readers across the political spectrum. As the team at Readlogy.com noted in their initial assessment, Alberta’s ability to critique American Christianity while clearly valuing it gives his analysis credibility with both insiders and outside observers of evangelical culture.
What Makes “The Kingdom, the Power, and the Glory” Significant?
“The Kingdom, the Power, and the Glory” stands out for several reasons, making it a significant contribution to understanding contemporary American religion and politics. Its timing is particularly important, arriving at a moment when questions about Christianity’s relationship to politics feel especially urgent ahead of another presidential election.
The book’s significance lies partly in Alberta’s unique positioning. As both a practiced political journalist and someone raised within evangelicalism, he brings together expertise in American politics with deep knowledge of evangelical culture. This combination allows him to identify patterns and contradictions that might escape observers from either world alone.
The book’s extensive original reporting also distinguishes it from more theoretical or historical accounts of religion and politics. Alberta conducted hundreds of interviews across multiple years, visiting churches in different regions and speaking with believers across the theological and political spectrum. This ground-level reporting provides a contemporary snapshot of American Christianity that few other works can match.
Perhaps most importantly, the book addresses questions that transcend particular political moments. While focused on recent events, Alberta examines fundamental questions about the proper relationship between faith and politics that have relevance beyond any single election cycle or political figure. His analysis speaks to enduring tensions in American religion that will likely persist regardless of which party holds power.
Critical Reception and Impact
Since its publication in December 2023, “The Kingdom, the Power, and the Glory” has received widespread critical acclaim. Major publications including The New York Times, The Washington Post, and The Atlantic have published positive reviews, praising Alberta’s reporting and the book’s balanced perspective.
The book has generated significant discussion within evangelical circles, with reactions predictably splitting along political lines. Some conservative evangelical leaders have criticized Alberta for what they perceive as an unfair focus on right-wing political engagement while minimizing progressive political activism in churches. Other evangelical voices have welcomed the book as a needed call to self-examination and renewal.
Several prominent pastors have used the book as a starting point for sermons and church discussions about faith and politics. As the detailed analysis on Readlogy.com highlighted, the book has become a reference point in conversations about how churches can maintain unity amid political division.
The timing of the book’s release, ahead of the 2024 presidential election, has increased its visibility and relevance. Political commentators from various perspectives have cited Alberta’s work in discussions about the evangelical vote and the continuing influence of religion in American politics.
While it’s too early to assess the book’s long-term impact, early indications suggest it has catalyzed important conversations about the relationship between spiritual and political commitments among American Christians. Its commercial success (appearing on multiple bestseller lists) indicates it has found an audience beyond the typically limited readership for books on religion and politics.
Comparison to Similar Works
“The Kingdom, the Power, and the Glory” enters a crowded field of books examining the relationship between American Christianity and politics. However, several factors distinguish it from similar works.
Unlike academic treatments like Kristin Kobes Du Mez’s “Jesus and John Wayne” or historical studies like Frances FitzGerald’s “The Evangelicals,” Alberta’s book focuses primarily on contemporary reporting. While he provides necessary historical context, his emphasis on current developments and first-person accounts gives the book an immediacy that more historically oriented works sometimes lack.
Compared to journalistic accounts like Sarah Posner’s “Unholy” or Katherine Stewart’s “The Power Worshippers,” Alberta’s insider perspective and evident care for evangelical Christianity gives his critique a different tone. Where some external critics can appear dismissive of evangelical beliefs, Alberta writes as someone invested in the church’s health and future, giving his concerns more resonance with believing readers.
The book also differs from internal evangelical critiques like Russell Moore’s “Onward” or David Kinnaman’s “You Lost Me” by focusing specifically on political entanglement rather than broader cultural challenges. Alberta’s background in political journalism allows him to analyze the mechanics of political influence and polarization with particular insight.
Perhaps the closest parallel is Michael Gerson and Peter Wehner’s “City of Man,” which similarly argues for a more thoughtful Christian political engagement. However, Alberta’s extensive contemporary reporting and narrative approach make his work more accessible to general readers than Gerson and Wehner’s more theoretical treatment.
As reviewers at Readlogy have noted, this combination of political expertise, insider knowledge, and journalistic skill gives Alberta’s book a unique place in the literature on American Christianity and politics. It offers both a compelling diagnosis of current problems and thoughtful reflection on potential paths forward.
What Are the Book’s Strengths and Weaknesses?
Major Strengths
Exceptional Reporting and Research
The book’s primary strength lies in Alberta’s thorough reporting. He conducted hundreds of interviews across multiple years, visiting churches throughout the country and speaking with believers representing diverse theological and political perspectives. This extensive fieldwork provides a richly textured picture of American Christianity that feels comprehensive rather than anecdotal.
Alberta’s reporting uncovers stories that haven’t been told elsewhere, bringing fresh examples and voices to the conversation about faith and politics. His journalistic background is evident in his attention to detail, factual accuracy, and commitment to letting subjects speak in their own words through extensive direct quotations.
Balanced Perspective
Despite addressing highly contentious issues, Alberta maintains remarkable balance throughout the book. He fairly represents positions he disagrees with, acknowledges legitimate concerns driving political engagement from Christians across the spectrum, and avoids demonizing those whose approaches differ from his own.
This fairness enhances the book’s persuasive power. By acknowledging the complexity of the issues and the good faith of most participants, Alberta creates space for readers to consider his concerns even if they initially disagree with his thesis. His evident respect for evangelical believers, even while critiquing certain approaches to politics, gives his analysis credibility that a more polemical treatment would lack.
Compelling Storytelling
Alberta skillfully employs narrative techniques to make what could be abstract theological and political issues concrete and emotionally resonant. His profiles of individual pastors, churches, and believers humanize the larger trends he identifies, helping readers understand the real-world implications of Christianity’s political entanglement.
These stories are told with sensitivity and nuance. Alberta has a novelist’s eye for telling details and revealing moments that illuminate character and motivation. His narrative approach makes complex sociological and religious developments accessible to general readers while maintaining intellectual depth.
Timely Relevance
The book addresses questions that feel urgently relevant in today’s divided America. As politicians increasingly incorporate religious language and appeal to faith communities, understanding the dynamics Alberta examines becomes essential for interpreting American public life.
By publishing ahead of another contentious presidential election, Alberta provides a framework for thinking about the role of Christian faith in political decision-making that transcends particular candidates or parties. His analysis helps readers consider how religious communities might engage politically while maintaining their distinctive witness and internal unity.
Potential Weaknesses
Focus on White Evangelicalism
While Alberta acknowledges diverse expressions of American Christianity, his primary focus remains on white evangelical churches and institutions. This emphasis is understandable given evangelicalism’s political influence and Alberta’s personal background, but it means other expressions of American Christianity receive less attention.
Black churches, Hispanic congregations, and various mainline Protestant denominations appear periodically but aren’t examined with the same depth as white evangelical communities. These other traditions often have different approaches to faith and politics that could provide valuable alternative models worth exploring more fully.
Limited Theological Development
Although Alberta references biblical teachings throughout, the book is primarily journalistic rather than theological in approach. Some readers might wish for more extensive engagement with theological resources for thinking about church and state, the kingdom of God, or Christian political witness.
While Alberta clearly believes that many churches have strayed from their biblical mission through political entanglement, he doesn’t fully develop a positive theological vision for Christian political engagement. The book is stronger in diagnosing problems than in prescribing specific theological remedies.
Emphasis on National Politics
The book focuses primarily on how churches engage with national politics, particularly presidential elections and culture war issues. While these are certainly important, this emphasis sometimes overlooks how Christians engage constructively in local politics or non-partisan community building.
Some readers might wish for more attention to examples of healthy political engagement at local levels, where Christians often work across partisan lines on practical community concerns. These positive models could balance the more troubling examples that dominate the narrative.
Potential Dating of Content
As with any book addressing current events, some specific examples and references may quickly become dated as the political landscape evolves. While the core analysis of Christianity’s political entanglement will likely remain relevant, particular political figures and controversies mentioned may seem less significant to readers in future years.
However, this limitation is inherent to contemporary analysis rather than a flaw in Alberta’s approach. The book’s value as a snapshot of American Christianity at a particular historical moment will remain even as some details become less immediately relevant.
Who Should Read This Book?
“The Kingdom, the Power, and the Glory” will resonate with several audiences for different reasons. Its accessibility and narrative approach make it suitable for both specialized and general readers interested in contemporary American religion and politics.
Primary Audiences
Christians Concerned About Faith and Politics
The book speaks most directly to believers wrestling with questions about how their faith should inform their political engagement. Alberta offers thoughtful guidance for Christians seeking to maintain biblical fidelity and spiritual integrity while participating in civic life.
For pastors and church leaders, the book provides valuable insights into the challenges of maintaining church unity amid political division. Alberta’s profiles of ministers navigating these tensions offer both cautionary tales and constructive examples that could inform leadership approaches.
Young Christians questioning the political direction of American Christianity will find in Alberta a thoughtful voice who shares many of their concerns while remaining committed to the faith. His analysis validates their discomfort with certain expressions of Christian nationalism while offering a vision for more faithful engagement.
Political Observers and Journalists
Those seeking to understand the evangelical vote and religious influences in American politics will find Alberta’s analysis particularly valuable. His insider knowledge of both evangelical culture and political mechanics provides insights that purely political or purely religious analysts might miss.
Journalists covering the intersection of faith and politics could use this book as a primer on the complexities of American Christianity. Alberta’s nuanced treatment models how to write about religious communities with both critical analysis and genuine respect.
General Readers Interested in American Culture
Even readers without specific religious or political interests would benefit from Alberta’s examination of one of the most significant forces shaping contemporary American society. The book illuminates cultural divisions and identity formation processes that extend beyond explicitly religious contexts.
As the team at Readlogy.com observed in their analysis, the book helps explain patterns of polarization and tribal identity that affect American society broadly, making it valuable reading for anyone seeking to understand current cultural dynamics.
Secondary Audiences
Academic Researchers
While written for a general audience, the book contains valuable primary research that scholars of American religion and politics will find useful. Alberta’s extensive interviews and congregational observations provide data points that could inform more theoretical or quantitative academic work.
International Observers
For readers outside the United States seeking to understand American politics, Alberta’s analysis helps explain the outsized role of religious identity in American public life. International readers will gain insights into cultural dynamics that often puzzle external observers.
Historical Context
Future readers will find in Alberta’s book a valuable historical document capturing American Christianity at a pivotal moment. The detailed reporting and first-person accounts preserve perspectives that might otherwise be lost to history as memories fade and narratives solidify.
Conclusion: Final Assessment of “The Kingdom, the Power, and the Glory”
Tim Alberta’s “The Kingdom, the Power, and the Glory” stands as an essential, timely examination of American Christianity’s relationship with political power. Through meticulous reporting, compelling storytelling, and balanced analysis, Alberta has produced a work that transcends partisan divisions to ask fundamental questions about the church’s mission and witness in contemporary society.
The book’s greatest strength lies in Alberta’s unique positioning as both insider and analyst, allowing him to critique with empathy and understand with clarity. His extensive reporting across diverse communities provides a comprehensive picture of American Christianity that feels definitive rather than selective or anecdotal.
Alberta’s central thesis—that many American Christians have prioritized political power over kingdom values—is persuasively supported through both data and narrative. His examples of churches divided by political loyalty, pastors caught in impossible positions, and believers choosing partisan identity over biblical teaching collectively build a compelling case that should concern Christians across the political spectrum.
Yet despite his clear concerns, Alberta avoids both cynicism and despair. His identification of faithful communities maintaining unity amid division and leaders modeling a different approach to cultural engagement offers hope that American Christianity might find a healthier relationship with politics. This constructive dimension elevates the book beyond mere criticism to genuine cultural contribution.
For readers seeking to understand contemporary American religion and politics—whether as participants, observers, or critics—”The Kingdom, the Power, and the Glory” offers invaluable insights delivered with both journalistic rigor and narrative power. It deserves a place among the essential works explaining American Christianity’s evolution in the twenty-first century.
As we navigate increasingly polarized times where religious and political identities continue to intertwine, Alberta’s thoughtful analysis provides guidance for believers seeking faithful witness and illumination for observers seeking understanding. The book ultimately invites all readers to consider whether temporal power struggles deserve the energy and focus they currently command in American Christian communities.
For a deeper exploration of this important work and other thought-provoking books, visit Readlogy.com, where you’ll find additional analysis and discussion of “The Kingdom, the Power, and the Glory” alongside other significant contemporary reads.
